distinguished but not separated.40 On the other side of these two views, however, grew up the Anabaptist tradition, and Horton points out that at least one prominent Anabaptist scholar acknowledges that the movement was indebted to a Greek dualism between spirit and matter.41 Anabaptism displays a theological commitment to discontinuity ‘between God and creaturely reality that is evident also in relating spirit and matter, soul and body, church and state, invisible and visible church, God’s saving